Loves Like A Hurricane, I Am A Tree Revisited

Back in January, I heard a song. A song that I blogged about. Since then, this song has spread at near-viral speed, sweeping the airwaves, and even being recorded by David Crowder Band. A lot of people weren't very happy with the way I viewed the song. Some thought that it was wrong of me as a Christian to critique worship music, others lauded the song and spoke of how deeply it moved them. Others implied that God would somehow punish me for my disdain. I write this to say, despite the song's increasing popularity, I'm still not interested. And, I figured with how many people are listening to this song now, I might take a moment to better explain why by examining a few of the songs metaphors:

Loves like a hurricane, I am a tree
Bending beneath the weight of His wind and mercy

Now, I'm from Oklahoma, and we don't have hurricanes. But, I am aware of what hurricanes are capable of doing, and I'm very uncomfortable comparing God's love to a hurricane. Hurricanes are highly destructive forces that have the potential to obliterate almost anything in their paths. Especially trees. Trees don't gently bend and sway in hurricanes; hurricanes snap trees in half, which means we seem to be implying that God's love is going to snap us in half and send us hurtling through the air, killing anything in our path. I don't even want to think about the "weight of his wind".

If grace is an ocean we're all sinking

Again, being from Oklahoma, we don't have oceans either, but, unless wearing scuba gear, it is rarely the intention of people in the ocean to sink. Drowning in the grace of God seems to imply the same sort of abrasive, violent love from the last hurricane line.

heaven meets earth like a sloppy wet kiss
and my heart turns violently inside of my chest

Heaven meets earth like a sloppy wet kiss. I don't know that I particularly need images of teenagers making out in the backseat of mom's car to be associated with the way Heaven and Earth interact. And, again, apparently God's love is out to get us, creating physical situations similar to a heart attack.

So, assuming God's love doesn't break you in half, drown you, or send you in to cardiac arrest, enjoy it.

“The Promised Land always lies on the other side of a wilderness.”

Let The One Who Has Ears Hear

A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. He had one left to send, a son, whom he loved. He sent him last of all, saying, "They will respect my son." But the tenants said to one another, "This is the heir. Come, let's kill him, and the inheritance will be ours." So they took him and killed him, and threw him out of the vineyard.

“The Promised Land always lies on the other side of a wilderness.”

Concerning Doctrine

In my wanderings across this vast wasteland known as the internet, I stumbled across something attacking not only my denomination's beliefs on Scripture, but personally naming my university as responsible for what he deemed to be a "seed of heresy". You can read this "Open Letter Concerning the Authority of Scriptures" in its entirety here, but the basis of his argument is a problem with the Nazarene Manual's doctrine on Scripture:

"We believe in the plenary inspiration of the Holy Scriptures, by which we understand the 66 books of the Old and New Testaments, given by divine inspiration, inerrantly revealing the will of God concerning us in all things necessary to our salvation, so that whatever is not contained therein is not to be enjoined as an article of faith."

This basically means that while we believe that entirety of the Old and New Testaments are the inspired word of God, that inspiration was interpreted by human beings, and as such is possibly subject to some degree of fallibility, except in the matter of salvation. So, to make a long statement short: If it will save your soul, then it's infallible. Otherwise, it need not be necessarily 100% accurate.

Mr. McDonald (the writer of this letter) believes that this position on scripture is not strong enough, and that scripture (supported in his letter by quoting scripture) is entirely infallible. After all, "God is perfect in all His works, in regards to anything. He did not even allow a man's interpretation, will, or opinion to enter His Word."

As a solution to the problem of our scriptural heresy, MacDonald offers this as alternative to our current doctrine: "Scripture, being found as eternally inerrent and inspired of God, is veracious and authoritative concerning every aspect of physical and spiritual existence. The Bible has been provided as our only completely truthful standard of theology, ethics, science, history, and every other realm into which its limitless grasp extends."

Ethics:

"O Daughter of Babylon, doomed to destruction, happy is he who repays you for what you have done to us—he who seizes your infants and dashes them against the rocks." (Psalm 137:8-9)

"When Israel had finished killing all the men of Ai in the fields and in the desert where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it." (Joshua 8:24)

"While the Israelites were in the desert, a man was found gathering wood on the Sabbath day. Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, and they kept him in custody, because it was not clear what should be done to him. Then the LORD said to Moses, "The man must die. The whole assembly must stone him outside the camp." So the assembly took him outside the camp and stoned him to death, as the LORD commanded Moses." (Numbers 15:32-36)

Science:

"He set the earth on its foundations; it can never be moved." (Psalm 104:5)

"Have you entered the storehouses of the snow or seen the storehouses of the hail, which I reserve for times of trouble, for days of war and battle?" (Job 38:22-23)

"What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth?" (Job 38:24)

"Do you send the lightning bolts on their way? Do they report to you, 'Here we are'?" (Job 38:35)

So, I leave the choice to you, dear reader, as to whether you want to be believe that scripture might be wrong in the areas of science, and that the bloodlust of the Israelites may have occasionally taken things too far, or whether you want to believe that God condones baby crushing, snow is kept in storehouses in the sky, the earth has a foundation, and God talks to lightning bolts. Your choice.

“The Promised Land always lies on the other side of a wilderness.”

Literal vs. Metaphorical: The Inanity of the Po-Mo

Tonight at church I was talking to someone about the interpretation of Genesis. I proceeded to complement the person on a lesson they had preached where they avoided categorizing the interpretation of Genesis as either literal or metaphorical. This then led to an argument about one of the inane and nauseating details about narrative theology: the ability of its proponents to talk circles around an issue without ever actually getting to the point.

This person told me that the interpretation of Genesis should be neither metaphorical nor literal. Now, I don't claim to know everything, but to me the word metaphorical and the word literal are two words which could be used to describe the entirety of language. Here are the definitions for "metaphor" and "literal", respectively, as provided by Random House: metaphor: a "figure of speech in which a term or phrase is applied to something to which it is not literally applicable in order to suggest a resemblance." literal: "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical." So, metaphor is defined as something not to be taken literally, and literal is something which is not metaphorical.

I kindly pointed out this objection to the person, who told me that the way in which I had set up this problem meant that the metaphorical interpretation of Genesis meant that the story was incorrect. However, because it was a story (i.e. metaphor) it need not be true or false.

So, there I was left to wonder whether what this person had told me was a metaphor, literal, or neither.

“The Promised Land always lies on the other side of a wilderness.”